English-Quran al hilali-khan(Muhammad Taqi-ud Din al-Hilali and. Dr.Muhammad Muhsin Khan)

There is no Back bitting with regard to talking about The Innovater

 So here we are, the 14 narrations

1. Al-A’amash reported that Ibraaheem (An-Nakha’ee) said: “There is no backbiting with regard to (talking about) the innovator.” [Al-Laalikaa’ee (1/140, no: 276)]

2. Al-Hasan Al-Basree said: “There is no backbiting with regard to (talking about) the innovator or the sinner who openly professes his evil.” [Al-Laalikaa’ee (1/140, no: 279)]

3. And he also said: “There is no backbiting when it concerns the people of innovations.” [Al-Laalikaa’ee (1/140, no: 280)]

4. Al-Fudayl Ibn ‘Iyyaad said: “Whoever enters upon a person of innovation, then he has no sanctity (i.e. protection from being talked about).” [Al-Laalikaa’ee (1/140, no: 282) ]

5. Sufyaan Ibn ‘Uyainah said: “Shu’abah used to say: ‘Come let us backbite for the sake of Allaah, ‘azza wa jall.’” [Al-Kifaayah fee ‘Ilm-ir-Riwaayah of al-Khateeb Al-Baghdaadee (91) and Sharh ‘Ilal At-Tirmidhee of Ibn Rajab (1/349)]

6. Abu Zayd Al-Ansaaree An-Nahwee said: “Shu’abah came to us on a rainy day and said: ‘This is not a day for (learning) hadeeth. Today is a day for backbiting. Come let us backbite the liars (in hadeeth).’” [Al-Kifaayah fee ‘Ilm-ir-Riwaayah of al-Khateeb Al-Baghdaadee (91)]

7. On the authority of Makkee Ibn Ibraaheem who said: “Shu’abah used to go to ‘Imraan Ibn Hudayr saying (to him): ‘O ‘Imraan, come let us backbite for an hour for the sake of Allaah.’ And they would mention the faults and defects of hadeeth reporters.” [Al-Kifaayah fee ‘Ilm-ir-Riwaayah of al-Khateeb Al-Baghdaadee (91)]

8. Abu Zur’ah Ad-Dimashqee said: “I heard Abu Mushar being asked about a man that makes mistakes, misconstrues and distorts ahaadeeth, so he said: ‘Make his affair known.’ So I said to Abu Zur’ah: ‘Do you consider that to be backbiting?’ He said: ‘No.’”[Sharh ‘Ilal At-Tirmidhee of Ibn Rajab (1/349) and Al-Kifaayah of Al-Baghdaadee (91-92) but there occurs in Al-Khateeb’s report: “So I said to Abu Mushar” instead of “So I said to Abu Zur’ah.”]

9. ‘Abdullah Ibn Al-Mubaarak said: “Al-Mi’allaa Ibn Hilaal is fine except when it comes to hadeeth, he lies.” So someone among the sufis (i.e. ascetics) said: “O Abu ‘Abdir-Rahmaan! Are you backbiting?” So he said: “Be quiet! If we do not clarify this, how will the truth be made known from the falsehood?” [Sharh ‘Ilal At-Tirmidhee of Ibn Rajab (1/349) and Al-Kifaayah of Al-Baghdaadee (91-92) ]

10. ‘Abdullaah, the son of Imaam Ahmad said: “Abu Turaab An-Nakhshabee once went to my father, so my father began saying ‘this person is weak’ and ‘that person is reliable.’ So Abu Turaab said: ‘O Shaikh, do not backbite the scholars!’ So my father turned to him and said: ‘Woe be to you! This is advice, this is not backbiting.”[Al-Kifaayah fee ‘Ilm-ir-Riwaayah of al-Khateeb Al-Baghdaadee (92) and Sharh ‘Ilal At-Tirmidhee of Ibn Rajab (1/350)]

11. Muhammad Ibn Bindaar As-Sabbaak Al-Jarjaanee said: “I once said to Ahmad Ibn Hanbal: ‘Verily, it is becoming hard upon me to say: (So and so is weak) and (so and so is a liar). So Ahmad said: ‘If you remain silent and I remain silent, then who will make the ignorant person aware of the authentic from the defective?’”[Majmoo’-ul-Fataawaa of Ibn Taimiyyah (28/231)]

12. Shaudhab reported that Katheer Abu Sahl said: “It used to be said: ‘The people of desires do not have any sanctity (i.e. protection from being talked about).” [Al-Laalilkaa’ee (1/140, no: 281)]

13. Al-Hasan Ibn ‘Alee Al-Iskaafee said: “I asked Abu ‘Abdillaah Ahmad Ibn Hanbal about the meaning of backbiting. He responded: “It is when you mention the defect of a person.”I said: “What if the person says: ‘Do not hear (hadeeth) from so and so’ and ‘Such and such person makes mistakes (in his narration)?’” He said: “If the people were to abandon doing this, the authentic would not be known from its opposite.” [Sharh ‘Ilal At-Tirmidhee (1/350-351)]

14. Isma’eel Al-Khatabee said: ‘Abdullaah Ibn Ahmad reported to us, saying: “I said to my father: ‘What do you say about seekers of Hadeeth going to a teacher who perhaps is murji’ee or a shi’ee or he has some opposition to the Sunnah in him. Is it permitted for me to remain silent about him or should I warn against him?’ So my father said: ‘If he calls the people to innovation and he is an Imaam (or a head figure) in that and calls to that, then yes, warn against him.’” [Al-Kifaayah (93) and Sharh ‘Ilal At-Tirmidhee (1/350) ]