>> 1 . The following question was posed to Shaykh Saalih b. Fawzaan Al-Fawzaan – may Allah preserve and protect him (“Sahab Salafi Network” 2012): I intend to write about some deviated groups and warn against them. However, these groups have not left the fold of Islam, and some scholars have praised them, and I fear that [such scholars] might call against me. What is your advice and guidance for me, knowing that this group is deviated? The Shaykh replied: Your duty (waajib) is to clarify the truth; your duty is to clarify the truth. If you are sure about their errors and their deviation, you are one hundred percent sure, and you have the ability and the knowledge to explain, then it is a duty upon you to do this. And when Allah took the covenant from those who were given the scripture that you must explain it to people and not hide it… (Translation of the meaning of Al-‘Imran: 187) Verily those who hide the clear guidance that We have revealed… (Translation of the meaning of Al
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Showing posts from November, 2020
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There is no Back bitting with regard to talking about The Innovater So here we are, the 14 narrations 1. Al-A’amash reported that Ibraaheem (An-Nakha’ee) said: “There is no backbiting with regard to (talking about) the innovator.” [Al-Laalikaa’ee (1/140, no: 276)] 2. Al-Hasan Al-Basree said: “There is no backbiting with regard to (talking about) the innovator or the sinner who openly professes his evil.” [Al-Laalikaa’ee (1/140, no: 279)] 3. And he also said: “There is no backbiting when it concerns the people of innovations.” [Al-Laalikaa’ee (1/140, no: 280)] 4. Al-Fudayl Ibn ‘Iyyaad said: “Whoever enters upon a person of innovation, then he has no sanctity (i.e. protection from being talked about).” [Al-Laalikaa’ee (1/140, no: 282) ] 5. Sufyaan Ibn ‘Uyainah said: “Shu’abah used to say: ‘Come let us backbite for the sake of Allaah, ‘azza wa jall.’” [Al-Kifaayah fee ‘Ilm-ir-Riwaayah of al-Khateeb Al-Baghdaadee (91) and Sharh ‘Ilal At-Tirmidhee of Ibn Rajab (1/349)] 6. Abu Zayd Al-Ansa
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The stance of the Sunnī towards those who are lenient with Ahlul-Bid’ah and harsh with Ahlus-Sunnah | Ahmad b. Hanbal with Alī b. Al-Madīnī Decisive words from the Salaf: The stance of the Sunnī towards those who are lenient with Ahlul-Bid’ah and harsh with Ahlus-Sunnah | Ahmad b. Hanbal with Alī b. Al-Madīnī In these times we see many claimants to Salafiyyah and Sunnah, yet they oppose the principles of Salafiyyah. They enter the ranks of the Salafis and start their efforts against them little-by-little, until they wage a war against them. Ahlul-bid’a and ahlul-ahwā are safe from their tongues – they come cloaked in the garbs of Salafiyyah, and direct their speech against ahlus-Sunnah. The threat lies in the fact that the Salafis and the people of knowledge will never accept the allegations of ahlul-bid’ah when they attack and defame Ahlus-Sunnah, but they may not perceive it when it comes from those who ascribe themselves to Ahlus-Sunnah, or from one who used to be with Ahlus-Sunna
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“I find it very distasteful when we speak and warn against the other sects… we as Muslims should all come together under the banner of the Shahādah.” Questions in the Manhaj: 1 Question 1: “I find it very distasteful when we speak and warn against the other sects, it is as if we are speaking about Hindus and so on. So yes, we know about the errors of those like ISIS and the Shīʿah but as for the others, we as Muslims should all come together under the banner of the Shahādah.” Al-hamdu lillaahi Rabbil ‘ālamīn, was-salātu was-salāmu ‘alā ashrafil mursalīn, wa ‘alā ālihī wa sahbibi ajma’īn, ammā ba’d. Then, the questioner has asked a question that we’re asked very often, and that is regarding the refutation of Ahlul-Bid’ah and disparagement against Ahlul-Bid’ah and warning against them. Many of the people who are not well-versed with the methodology of the Salaf (the Pious Predecessors of the Muslims) – they can find it distasteful that Muslims are warning against other Muslims. But in
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Question What is Description of the Prophet’s prayer ?. Answer Praise be to Allah. 1 – Facing the direction of the Ka’bah 1- When you stand up to pray, face the direction of the Ka’bah wherever you are, in both fard (obligatory) and naafil (supererogatory) prayers. This is one of the pillars of prayer, without which prayer is not valid. 2- The obligation of facing the direction of prayer does not apply to one who is engaged in warfare, when he prays the fear prayer (salaat al-khawf) or is engaged in heavy fighting. It also does not apply to those who are unable to do it, such as one who is sick, or one who is traveling on a ship, in a car or on a plane, if they fear that the time of the prayer will elapse (before they reach a place where they can find the correct direction). And it does not apply to one who is praying a naafil prayer or witr prayer whilst riding on a riding-animal etc., but it is mustahabb for him to face the qiblah if he is able to do