Namaz e Nabwi
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No one knows the unseen in the absolute sense except Allaah Praise be to Allaah. Knowledge of the unseen is something that Allaah has kept for Himself, as is indicated by the texts of the Qur’aan and Sunnah. Allaah says (interpretation of the meaning): “Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected” [al-Naml 27:65] “And with Him are the keys of the Ghayb (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but He knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record” [al-An’aam 6:59] The Prophet (peace and blessings of Allaah be upon him) explained these keys as referring to five things which are mentioned in Soorat Luqmaan, where Allaah says (interpretation of the meaning): “Verily, Allaah, with Him (Alone) is the knowledge of the Hour, He send
Refuting The Reality of Celebrating Eid Milad Un Nabi وقال االله تعالى: قل بفضل االله وبرحمته فبذالك فليفرحوا هوخيرم ّما يجمعون )سوره يونس 10:58 (Allah has stated in the Holy Qur’an: ‘‘Say, In the Bounty of Allah, and in His Mercy (i.e. Islam and the Qur’an); - therein let them rejoice. That is better than what (the wealth) they amass ’’ (Surah 10:58) In this verse of the Qur’an, Allah has mentioned the success of this world is not a means of rejoicing, the true reason for rejoicing is the attaining of two things: the Bounty of Allah and His Mercy. As narrated by Anas, Bara Ibn A’zib and Abu Saeed Khudri : The Prophet Allahs Messenger (صلی اللہ علیہ وسلم) said: The Bounty of Allah means the Qur’an, and Mercy is that Allah gave you the guidance to read and act upon the Qur’an.’ (Roohul Ma’ani)It is the statement of the majority of the Mufasireen, that: ‘The Bounty of Allah means the Qur’an, Mercy is Islam.’The leader of the Muffasireen, Abdullah ibn Abbas , for whom the Prophet Allahs
WHY SHABE MERAJ OR ISRA wal ME'RAJ SHOULDN'T BE CELEBRATED There are mutawaathir (too many) reports concerning the Prophet's Meraj to the heavens, and about the doors of heavens being opened for him such that he (sallallahu alihi wa-sallam) ascended beyond the seventh heaven, and His Lord spoke to him what He Willed, and He obligated five Salaats… (But) concerning (the date and celebration of) this night of al-Isra wal-Me'raj, There is NOTHING in the authentic Ahaadeeth specifying its date, neither in Rajab nor any other month. Everything that is reported concerning its date is UN-ESTABLISHED according to the scholars of Hadeeth. People's forgetting the date of al-Isra wal-Me'raj is out of Allah's Great Hikmah (Wisdom) Even if the date of al-Isra wal-Me'raj was established/proven/known, it is neither permissible for the Muslims to single out this (night/day) for Ibadah, nor is it permissible for them to celebrate it, because All
DU'AA' IS WORSHIP SAVE YOUR IMAN & don't travel to a these "Haram Shrines" to make Du'aa' because "The servant is closest to his Lord during prostration, so inc rease your supplications therein.” Make Du'aa' the legislated prescribed way: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The servant is closest to his Lord during prostration, so increase your supplications therein.” Source: Ṣaḥīḥ Muslim 482 Grade: Sahih (authentic) according to Muslim عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكْثِرُوا الدُّعَاءَ 482 صحيح مسلم كتاب الصلاة باب ما يقال في الركوع والسجود Making the prostration lengthy when praying qiyaam is Sunnah and mustahabb, because of the hadeeth of Abu Hurayrah (may Allah be pleased with him), according to which the Prophet (blessings and peace of Allah be upon
HOW TO BENEFIT THE DEAD & REFUTE TO THE NARRATIONS SUPPORTING QURAN KHAANI Table of Contents : Methods taught and approved by Rasool (s.a.w) to benefit the dead Refutation to the concept and hadith of Quran khaani Why Quran khaani is permitted by certain scholars Conclusion Some real life ways to help your deceased Introduction : Allah says " And that the human being can have nothing but (except) what he has earned (good or bad)" [Ref: Quran 53:39] The Messenger of Allah (s.a.w) says " When a person dies, all his deeds come to an end except three: sadaqah jaariyah (ongoing charity, e.g. a waqf or endowment), beneficial knowledge (which he has left behind), or a righteous child who will pray for him." [Ref: Reported by al-Tirmidhi, no 1376; he said this is a saheeh hasan hadeeth, Sahih Muslim 1631] But the most Merciful (Allah) has made some exceptions in order to allow us to benefit the dead. Below are the methods which Allah allowed